I came back from Shabbat to a link to this interesting blog post by Jon Ericson. Jon and I haven't discussed this.
The original post contains links that I haven't reproduced in this excerpt:
After contemplating the situation for many years, I've come to the conclusion that Monica ran into a wall of injustice veiled in the language of progressivism. Applying Bari Weiss' framing, Monica was powerful within the community so her behavior was suspect by default. The factors I thought were to her favor by the new ideology didn't seem to matter:
- She has vision problems which puts her at a disadvantage in the age of screens.
- She's a woman in technology which means she's in the minority.
- She's Jewish which puts her in a minority that's been discriminated against so often there is a common word for it in English.
The analysis I should have understood was:
- It's possible the people deciding her fate didn't know about her vision. In any case, vision is a problem that can be corrected with technology and money.
- In the calculus of intersectionality transgender people are more marginalized than straight women.
- What I thought were strong arguments that removing a Jewish moderator on the Shabbat before Rosh Hashanah was a bad look, turned out to not matter. I can't prove it, but I suspect it's the result of subtle antisemitism that comes from observing that Jews tend to be successful in certain fields. Jew might be a minority, but they aren't under-represented so paradoxically that must mean they are among the powerful.
I'm not an expert on these things and so I operated under the naive assumption that progressive ideology was working toward the goal of treating people as if we were all created equal. But the standard tools of the new morality are ineffective. Instead, the logical conclusion of the new ideology appears to require mistreating people who don't conform to its evolving standards.